There have been a few BREAKTHROUGH moments in caring for the poor, the sick, and the dying that have changed me. One of them was caring for my first hospice patient. I had never experienced the process of dying - up close and over an extended period of time. This first patient was alert and oriented when I began my pastoral visits with him. As time went on, he weakened and became a wisp of a man - thin as dandelion stems.
People did not visit him - except his sister. He had AIDS. I remember the isolation. All sorts of signs, precautions, and instructions were taped up outside his hospital door. The staff would not allow you in unless you suited up. By the time I had finished garbing, I felt like an Apollo Astronaut on some terrestrial mission. The distance that this "professional safety suit" put between me and this dying person, this fellow human, was shattering.
It reminded me of the scene in Franco Zeffirelli's BROTHER SON SISTER MOON when Francesco sees himself in the mirror. He is all clad in his huge and impressive armor. The sons of Assisi are heading of to the crusades to fight the infidel - the OTHER. Upon catching a glimpse of himself he whispers, "This mask is my death mask".
The horror and recognition in his voice and on his face was what I felt in my heart. I could not believe how empty it felt to walk into the room and try to "BE" with this dying soul. There was so much latex, paper, and plastic covering me, I wondered if my presence was even palpable.
The other moment of revelation and BROKEN-OPENNESS came when I was feeding a crowd of homeless men and women one Easter Sunday morning. Glinda and I had loaded up our pick up with huge urns of coffee, boxes of donated pastries, bread, scrambled eggs, hash browns, and hardboiled easter eggs.
We drove to several stops in Philadelphia that I knew of from my weekly stops with bread. There were spots where families lived, women stayed, and men congregated. On our way to deliver the leftovers to the St. John's Hospice (a friend worked here - he is an Orthodox Priest and brother in the Order of Saint Basil Major) a huge crowd of homeless saw the white Nissan and shouted: "There is that bread guy".
They all ran at full-speed toward the truck. Looking at this ocean of people charging the truck - through my rear view mirror - was harrowing. They were dirty, unkempt, loud, hungry and when they got up close - very smelly. None of this was new. What was new was, this mob was out of control.
I recognized a few faces in the crowd. The sea of people became an ocean of unruly arms and faces pushing and reaching into the trucking, grabbing and pulling at food. Then it happened.
One of the men - a huge guy - jumped into the bed of the truck and raised a bat over his head. He said: "you better knock it off and line up, or your gonna get this." It stopped. Instantly. He stayed up on the back of that truck, while we passed out food and drink and offered a simple, "Christ is Risen" to each man and woman there. I could not thank him enough for showing us the deep compassion he did that day. He was me, at a different place and time.
These incidents cut me in half. Both of them. They reminded me of the connectedness we share. We are really no different from each other. There are some veils and costumes we allow ourselves to wear to keep us safe. Get rid of them and our hearts all cry out for love, community, and safety. They cry out for God.
Ciao!
+Tom
A blog devoted to the call of social action engendered in the life of Mother Maria of Paris (Skobtsova). Mother smuggled children out of the Nazi ghettos in trashcans. Once outside the walls, the trash-men set the children free. She also forged baptismal certificates for persecuted Jews - helping them to escape Germany. She was killed in Ravensbruck Camp for her deeds of kindness. tomjohnsonmedland@gmail.com
"Elizaveta Iurievna Kuzmina-Karavaeva Skobtsova, later known as Mother Maria, was a Russian Orthodox religious thinker, poet and artist. Her multi-faceted legacy includes articles, poems, art, and drama. In the 1910s she was part of the literary milieu of St. Petersburg and was a member of the Socialist Revolutionary Party. She fled Russia soon after the Bolsheviks' takeover and lived in Paris, where she became a nun. In 1935, she participated in organizing the so-called Orthodox Action, which was designed to help Russian immigrants in France. She and her fellow-workers from Orthodox Action opened a house for homeless and sick immigrants in Paris. During the Nazi occupation of the city, the house was transformed into a refuge for Jews and displaced persons. Mother Maria and her son were arrested by the Gestapo in 1943 and died in the Ravensbruck camp in Germany. Mother Maria's selfless devotion to people and her death as a martyr will never be forgotten. In 2004, the Holy Synod confirmed the glorification of Mother Maria." - from Columbia University Libraries Special Collection link
Broken Open
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